一學期 即將邁入尾聲
昨天走在校園的時候興起一陣感傷
或許 所剩不多的幾個禮拜 是我最後悠閒漫步在這裡的機會
感傷。
因為心中一個始終放不下的目標
我沒有用盡心力、無法付出很多時間完成每一個我所參與的活動
對於身邊一個又一個出現的人沒有付出心思好好對待 我只是一個無意叨擾恰巧路過的過客
就連最後花很多心思設計的電腦課程 也沒有設計的很好 很多該背的東西懶的背
甚為遺憾的是 我已經沒有多餘的時間和心力再把它做的更好 無法在意你們怎麼想
學校裡豐富的資源和教授有趣的上課內容 我也沒有好好利用
圖書館成千上百吸引我注意力的書 我也沒有好好翻閱 咀嚼其中妙味
這些 那些 全都是我選擇放棄的
既然現在我的目標明確一個
走到了這一步
不用去在意自己已經錯過了多少
七月
非實現它不可
廣廣的直覺說Ando會拿到下棋世界第一名 就真的世界第一名了
廣廣說我會成功 就一定會成功
2008年5月28日 星期三
silence （流水帳日記）
↑應景一下。
安靜，或許這才是我的本性。
今天本來是要從下午兩點就一直待在圖書館唸到晚上的，
也許是夏天到了吧，沒想到圖書館的蚊子這麼多，
又穿短褲，不知道被叮了幾個包，（很癢）
只好在五點多的時候落荒而逃，
感覺今天好像找回了唸書的感覺，
希望能繼續保持喔
喜歡走在校園逆風而行的感覺
仰望藍藍的天 白白的雲
ㄧ路上還有好多青翠的樹
靜靜地 可以思考好多好多事情
好愜意 好舒服
2008年5月19日 星期一
2008年4月23日 星期三
轉自<孤獨六講>書中連載
http://www.books.com.tw/exep/prod/booksfile.php?item=0010392944
孤獨沒有什麼不好。使孤獨變得不好，是因為你害怕孤獨。
──孤獨和寂寞不一樣。寂寞會發慌，孤獨則是飽滿的，是莊子說的『獨與天地精神往來』，是確定生命與宇宙間的對話，已經到了最完美的狀態。
──當你被孤獨感驅使著去尋找遠離孤獨的方法時，會處於一種非常可怕的狀態；因為無法和自己相處的人，也很難和別人相處，無法和別人相處會讓你感覺到巨大的虛無感，會讓你告訴自己：「我是孤獨的，我是孤獨的，我必須去打破這種孤獨。」你忘記了，想要快速打破孤獨的動作，正是造成巨大孤獨感的原因。
在這匆忙的城市裡，我們是孤獨的個體。
--------------------------------------------
我寫過一篇小說叫「因為孤獨的緣故」，後來成為一本小說集的書名。
二○○二年聯合文學舉辦一個活動，以「孤獨」為主題，邀我作了六場演講，分別是：情慾孤獨、語言孤獨、革命孤獨、思維孤獨、倫理孤獨、和暴力孤獨。
我可以孤獨嗎?
我常常靜下來問自己:我可以更孤獨一點嗎?
我渴望孤獨，珍惜孤獨。
好像只有孤獨生命可以變得豐富而華麗。
我擁抱著一個摯愛的身體時，我知道，自己是徹底的孤獨的，我所有的情慾只是無可奈何的佔有。
我試圖用各種語言與人溝通，但我也同時知道，語言的終極只是更大的孤獨。
我試圖在家族與社會裡扮演一個圓融和睦的角色，在倫理領域與每一個人和睦相處，但為什麼，我仍然感覺到不可改變的孤獨？
我看到暴力者試圖以槍聲打破死寂，但所有的槍聲只是擊向巨大空洞的孤獨回聲。
我聽到革命者的呼叫：掀翻社會秩序，顛覆階級結構！但是，革命者站在文明的廢墟上喘息流淚，他徹底知道革命者最後宿命的孤獨。
其實美學的本質或許是──孤獨。
人類數千年來不斷思維，用有限的思維圖解無限的孤獨，注定徒勞無功吧。。
我的孤獨六講在可懂與不可懂之間，也需無人聆聽，卻陪伴我度過自負的孤獨歲月。
我的對話只是自己的獨白。
2007.7.21
孤獨沒有什麼不好。使孤獨變得不好，是因為你害怕孤獨。
──孤獨和寂寞不一樣。寂寞會發慌，孤獨則是飽滿的，是莊子說的『獨與天地精神往來』，是確定生命與宇宙間的對話，已經到了最完美的狀態。
──當你被孤獨感驅使著去尋找遠離孤獨的方法時，會處於一種非常可怕的狀態；因為無法和自己相處的人，也很難和別人相處，無法和別人相處會讓你感覺到巨大的虛無感，會讓你告訴自己：「我是孤獨的，我是孤獨的，我必須去打破這種孤獨。」你忘記了，想要快速打破孤獨的動作，正是造成巨大孤獨感的原因。
在這匆忙的城市裡，我們是孤獨的個體。
--------------------------------------------
我寫過一篇小說叫「因為孤獨的緣故」，後來成為一本小說集的書名。
二○○二年聯合文學舉辦一個活動，以「孤獨」為主題，邀我作了六場演講，分別是：情慾孤獨、語言孤獨、革命孤獨、思維孤獨、倫理孤獨、和暴力孤獨。
我可以孤獨嗎?
我常常靜下來問自己:我可以更孤獨一點嗎?
我渴望孤獨，珍惜孤獨。
好像只有孤獨生命可以變得豐富而華麗。
我擁抱著一個摯愛的身體時，我知道，自己是徹底的孤獨的，我所有的情慾只是無可奈何的佔有。
我試圖用各種語言與人溝通，但我也同時知道，語言的終極只是更大的孤獨。
我試圖在家族與社會裡扮演一個圓融和睦的角色，在倫理領域與每一個人和睦相處，但為什麼，我仍然感覺到不可改變的孤獨？
我看到暴力者試圖以槍聲打破死寂，但所有的槍聲只是擊向巨大空洞的孤獨回聲。
我聽到革命者的呼叫：掀翻社會秩序，顛覆階級結構！但是，革命者站在文明的廢墟上喘息流淚，他徹底知道革命者最後宿命的孤獨。
其實美學的本質或許是──孤獨。
人類數千年來不斷思維，用有限的思維圖解無限的孤獨，注定徒勞無功吧。。
我的孤獨六講在可懂與不可懂之間，也需無人聆聽，卻陪伴我度過自負的孤獨歲月。
我的對話只是自己的獨白。
2007.7.21
2008年4月16日 星期三
2008年3月26日 星期三
The history of the classical music
The sound of Gregorian chant
Tractus: Domine, audivi
Nova Schola Gregoriana / Alberto Turco
Naxos 8.550952 (Gregorian Chant for Good Friday)
The sound of Gregorian chant, the oldest music we have in the Western world.
There was music long before, of course. The walls of Jericho were brought down by trumpets, Orpheus played the lyre and the Romans used the organ to provide suitable background music while Christians were fed to the lions. But exactly what that music was we don't know. It was not until music was first written down in about the year 600 that we begin to have any idea of what it sounded like, and even then, there's some dispute. Early notation, in the form of signs or neumes written above the words, simply tells us whether one note was pitched higher or lower than its preceding note. They were reminders to singers who already knew the tune. We have no idea of relative values, of pitch, of time, of key. Indeed, there were not then the major or minor keys as we understand them. Instead, in those early days there were modes, the most famous of which is probably the Phrygian mode.
The Phrygian mode
The idea of using lines, the lines of the stave in the form of a ladder, was certainly in use by the middle of the ninth century but with one line representing one pitch rather than, as now, every other pitch. It was Guido of Arezzo in about 1030 who suggested that adjacent pitches should be represented on adjacent lines, and spaces between the lines. He also built on earlier practice by suggesting that there should be a red line for F and a yellow line for C or that a letter should be put at the beginning of one of the lines, a C or an F. These letters form the basis of the modern clef used today. The system of writing music on lines clarified in this way meant that anyone could sing at sight music so written.
But first let us go back to the year 800 AD, for it was then that the history of Western music really starts. In that year Charlemagne became the Holy Roman Emperor. Vast tracts of Europe were united for the first time and Christian culture became the guiding force of Western civilisation. In art, architecture, literature, philosophy, music and intellectual life, Christianity was to provide the inspiration, so it's appropriate that the history of Western music should begin with the church.
Church music in the ninth century consisted, as it had done since the earliest days of Christianity, of plainsong or plainchant. This was based on the chants of the Jewish lectors, and was used for parts of the Christian liturgy, especially psalms, largely because the chanted word carried further and could be more easily understood than the spoken word. Chanting also helped raise the words onto a higher, more spiritual plane, and so those parts of the mass which were chanted became a special part of Christian ritual.
As Christianity spread throughout Europe in the fourth century, each new region produced its own variety of chant. There were originally five main forms of plainchant, similar, in a way, to local dialects. In France there was the Gallican rite, in Spain the Visigothic rite, in Celtic regions the Celtic, in Milan the Ambrosian rite, and in Rome the Roman. There were also subdivisions with important churches such as those in Milan, Metz and Toledo developing their own style, while in Salisbury, the Sarum rite was renowned. There was so much music around that it was thought necessary it should be edited and codified. In the sixth century, Pope Gregory the Great decided to reform the Roman school, probably by blending the Roman and Gallican styles, although exactly what he did is not clear. When, in 800, Charlemagne tried to restore cultural unity to the former Roman Empire, it was this rite, known after its founder as Gregorian chant, that became the standard form.
Tractus: Domine, audivi
Nova Schola Gregoriana / Alberto Turco
Naxos 8.550952 (Gregorian Chant for Good Friday)
The sound of Gregorian chant, the oldest music we have in the Western world.
There was music long before, of course. The walls of Jericho were brought down by trumpets, Orpheus played the lyre and the Romans used the organ to provide suitable background music while Christians were fed to the lions. But exactly what that music was we don't know. It was not until music was first written down in about the year 600 that we begin to have any idea of what it sounded like, and even then, there's some dispute. Early notation, in the form of signs or neumes written above the words, simply tells us whether one note was pitched higher or lower than its preceding note. They were reminders to singers who already knew the tune. We have no idea of relative values, of pitch, of time, of key. Indeed, there were not then the major or minor keys as we understand them. Instead, in those early days there were modes, the most famous of which is probably the Phrygian mode.
The Phrygian mode
The idea of using lines, the lines of the stave in the form of a ladder, was certainly in use by the middle of the ninth century but with one line representing one pitch rather than, as now, every other pitch. It was Guido of Arezzo in about 1030 who suggested that adjacent pitches should be represented on adjacent lines, and spaces between the lines. He also built on earlier practice by suggesting that there should be a red line for F and a yellow line for C or that a letter should be put at the beginning of one of the lines, a C or an F. These letters form the basis of the modern clef used today. The system of writing music on lines clarified in this way meant that anyone could sing at sight music so written.
But first let us go back to the year 800 AD, for it was then that the history of Western music really starts. In that year Charlemagne became the Holy Roman Emperor. Vast tracts of Europe were united for the first time and Christian culture became the guiding force of Western civilisation. In art, architecture, literature, philosophy, music and intellectual life, Christianity was to provide the inspiration, so it's appropriate that the history of Western music should begin with the church.
Church music in the ninth century consisted, as it had done since the earliest days of Christianity, of plainsong or plainchant. This was based on the chants of the Jewish lectors, and was used for parts of the Christian liturgy, especially psalms, largely because the chanted word carried further and could be more easily understood than the spoken word. Chanting also helped raise the words onto a higher, more spiritual plane, and so those parts of the mass which were chanted became a special part of Christian ritual.
As Christianity spread throughout Europe in the fourth century, each new region produced its own variety of chant. There were originally five main forms of plainchant, similar, in a way, to local dialects. In France there was the Gallican rite, in Spain the Visigothic rite, in Celtic regions the Celtic, in Milan the Ambrosian rite, and in Rome the Roman. There were also subdivisions with important churches such as those in Milan, Metz and Toledo developing their own style, while in Salisbury, the Sarum rite was renowned. There was so much music around that it was thought necessary it should be edited and codified. In the sixth century, Pope Gregory the Great decided to reform the Roman school, probably by blending the Roman and Gallican styles, although exactly what he did is not clear. When, in 800, Charlemagne tried to restore cultural unity to the former Roman Empire, it was this rite, known after its founder as Gregorian chant, that became the standard form.
Genral examination proficent test 2
a going-away party 惜別派對=a farewell party
farewell n. 再見It is up to sb to V... 有待某人來決定……例:It's up to you to decide where to go.(應當到哪兒去，有待你來做決定。)
grab a bite (to eat) 匆匆吃一口飯
run the red light 闖紅燈 (非某一高中課本所稱的run through the red light)a lovely restaurant 很漂亮/講究的餐廳
be supposed to V 應當……例:Everyone is supposed to finish work before leaving.(大家應當把工作做完才能離開。)
in the second quarter 第二季quarter n. 一季
cut our staff in half 將員工減半
Currently there is a balance of NT$2. 你目前只剩下兩塊錢新台幣的餘額hassle n. 麻煩; 麻煩的事
It's a hassle to V... 從事……是很麻煩的事。
make it to + 地方 趕到某地例:Did they finally make it to the station?(他們最後趕到車站了嗎？)
It's pointless Ving... 從事……是無用的。=It's pointless to V...例:It's pointlesslearning things without thinking.=It's no use learning things without thinking.=There's no use in learning things without thinking.=There's no point in learning things without thinking.(學而不思則罔。)
It really looks good on you. 你的髮型真的很好看。
the prime rib 頂級肋骨排
Could I please have it on the side?=Could I please have the butter on the side?=Could I please have the butter put on another dish? 可不可以麻煩你將奶油另外放在一個碟子上？
drip with sweat
汗水滴下have it on
將冷氣機保持在開的位置=have the air conditioner onin the first place
從一開始=from the beginningI knew in the first place that he was not the man we could trust.
(我從一開始就知道他不是個可以信賴的人。)
practically every morning this week.=...almost every morning this week.……這個星期以來幾乎每天早上。
be in one's best interest 對某人極有利例:It would be in your best interest to stay overnight here. It's rainning hard outside.(待在這兒過夜對你最好。外頭正下著大雨。)
seal off... 封鎖……
seal off all entrances and exits to the store 封鎖百貨公司所有的出入口
have on + 衣物 穿著……=wear + 衣物your grades have slipped...
你的成績不斷地下滑……beat the summer heat
擊退暑氣; 消暑=ward off the summer heat
We are now flying high about the Grand Canyon.=We are now flying high around the Grand Canyon.我們正翱翔於大峽谷的高空上。
take a closer look at... 細看……
First and foremost,... 首先也是最重要的,……
例:There are many ways to stay healthy. First and foremost, you should eat healthily.(有許多保持健康的方法。首先也是最重要的一點，就是你必須吃得健康。)
a bunch of teens 一群青少年=a few teenagers
farewell n. 再見It is up to sb to V... 有待某人來決定……例:It's up to you to decide where to go.(應當到哪兒去，有待你來做決定。)
grab a bite (to eat) 匆匆吃一口飯
run the red light 闖紅燈 (非某一高中課本所稱的run through the red light)a lovely restaurant 很漂亮/講究的餐廳
be supposed to V 應當……例:Everyone is supposed to finish work before leaving.(大家應當把工作做完才能離開。)
in the second quarter 第二季quarter n. 一季
cut our staff in half 將員工減半
Currently there is a balance of NT$2. 你目前只剩下兩塊錢新台幣的餘額hassle n. 麻煩; 麻煩的事
It's a hassle to V... 從事……是很麻煩的事。
It's pointless Ving... 從事……是無用的。=It's pointless to V...例:It's pointless
It really looks good on you. 你的髮型真的很好看。
the prime rib 頂級肋骨排
Could I please have it on the side?=Could I please have the butter on the side?=Could I please have the butter put on another dish? 可不可以麻煩你將奶油另外放在一個碟子上？
drip with sweat
汗水滴下have it on
將冷氣機保持在開的位置=have the air conditioner onin the first place
從一開始=from the beginningI knew in the first place that he was not the man we could trust.
(我從一開始就知道他不是個可以信賴的人。)
practically every morning this week.=...almost every morning this week.……這個星期以來幾乎每天早上。
be in one's best interest 對某人極有利例:It would be in your best interest to stay overnight here. It's rainning hard outside.(待在這兒過夜對你最好。外頭正下著大雨。)
seal off... 封鎖……
seal off all entrances and exits to the store 封鎖百貨公司所有的出入口
have on + 衣物 穿著……=wear + 衣物your grades have slipped...
你的成績不斷地下滑……beat the summer heat
擊退暑氣; 消暑=ward off the summer heat
We are now flying high about the Grand Canyon.=We are now flying high around the Grand Canyon.我們正翱翔於大峽谷的高空上。
take a closer look at... 細看……
First and foremost,... 首先也是最重要的,……
例:There are many ways to stay healthy. First and foremost, you should eat healthily.(有許多保持健康的方法。首先也是最重要的一點，就是你必須吃得健康。)
a bunch of teens 一群青少年=a few teenagers
2008年3月23日 星期日
熱情不再
這個blog本該都是英文的
但是感觸一時蜂擁心頭 不寫不快
沒有閒情逸致寫英文作文
年輕不再
我早已沒有足夠的熱情去改變一切困境
沒有足夠純粹的心情去玩成一件共同的任務
找回簡簡單單看著一個團體的人為著同一件事努力付出的感動
就像是當年只是因為純粹喜歡吹樂器 而去吹樂器
掙扎的心
我何嘗沒有過
當理由不再純粹
好像是從前大家早上不知為何目的就是該出現在大操場上完成一個沒意義的儀式
聆聽道貌岸然的長者說著我們早已知道的事實
然後 眼睜睜看著時光匆匆飛逝
相信就有可能
就有可能創造奇蹟
但問題是
如果當自己也不相信的時候 該怎麼辦
捫心自問
自己到底花了多少時間 多少的心力在上面
就像是游泳一直學不會
心中的恐懼究竟花了多少努力去克服 答案卻是沒有 沒有 一直都沒有
如果真打算獨善其身
如果根本沒打算付出努力
一開始就不該答應
或許，該不起的人是我
當然，人是其中很重要的因素
如果能完善的達成一件事就是有能力
簡單的一句話
我能力不足
走到了這一步
接下來的每一步
不要再有不知為何而做的責任義務
不必刻意自欺欺人假想一切都很完美
順其自然
也許就是最好的選擇
但是感觸一時蜂擁心頭 不寫不快
沒有閒情逸致寫英文作文
年輕不再
我早已沒有足夠的熱情去改變一切困境
沒有足夠純粹的心情去玩成一件共同的任務
找回簡簡單單看著一個團體的人為著同一件事努力付出的感動
就像是當年只是因為純粹喜歡吹樂器 而去吹樂器
掙扎的心
我何嘗沒有過
當理由不再純粹
好像是從前大家早上不知為何目的就是該出現在大操場上完成一個沒意義的儀式
聆聽道貌岸然的長者說著我們早已知道的事實
然後 眼睜睜看著時光匆匆飛逝
相信就有可能
就有可能創造奇蹟
但問題是
如果當自己也不相信的時候 該怎麼辦
捫心自問
自己到底花了多少時間 多少的心力在上面
就像是游泳一直學不會
心中的恐懼究竟花了多少努力去克服 答案卻是沒有 沒有 一直都沒有
如果真打算獨善其身
如果根本沒打算付出努力
一開始就不該答應
或許，該不起的人是我
當然，人是其中很重要的因素
如果能完善的達成一件事就是有能力
簡單的一句話
我能力不足
走到了這一步
接下來的每一步
不要再有不知為何而做的責任義務
不必刻意自欺欺人假想一切都很完美
順其自然
也許就是最好的選擇
Party transition
Yesterday, in Taiwan there is a sensation taken place; a new president arose by the votes, at last Mrs.Ma became the electee. In fact, I didn't have any profound feeling about that, and my vote became the one of the absentee ballots; recently, the publics in Taiwan has became much fantastic, and any absurd things which was reported on news may be happened.
No matter anyone become the first-past-the-post, I deeply hope that Taiwam would become more prosperous and ascensive.
No matter anyone become the first-past-the-post, I deeply hope that Taiwam would become more prosperous and ascensive.
2008年3月19日 星期三
SQL語法
select AVG(zip) from ZIP where zip >= 100 and zip <= 300;
select zipid, COUNT(zipid) from address where id <= 10 group by zipid
select * from list join address join zip
where list.addressid = address.id and address.zipid = zip.id
and number like '90%' and status = 'MS';
select * from list join zip where list.addressid = zip.id and number like '%80024400%'
select zipid, COUNT(zipid) from address where id <= 10 group by zipid
select * from list join address join zip
where list.addressid = address.id and address.zipid = zip.id
and number like '90%' and status = 'MS';
select * from list join zip where list.addressid = zip.id and number like '%80024400%'
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